14 June 2017
I've written a lot about Rainer Werner Fassbinder here at The Mumpsimus, and a few years ago created a video essay about his early films when Criterion released five of them as part of their (apparently discontinued) Eclipse series of bare-bones releases. I keep meaning to write more about RWF, to create new video essays (on Fassbinder and the recently deceased cinematographer Michael Ballhaus; on queer Fassbinder), and I will eventually, but for now I simply want to point out that U.S. viewers, at least, now have access to a big selection of Fassbinder films via TCM's new streaming site, Filmstruck, which replaced Hulu as the home to Criterion's streaming service.
I'm giving Filmstruck a test ride, and so of course have delved into the Fassbinder titles. (And I'm not alone in that: here's a good new piece from Brandon Soderbergh on them.) There's quite a lot that hasn't been available in the U.S. for a while, most notably Querelle, which is streaming in a beautiful print that really conveys the vivid colors that are such a feature of the film's design. I've dreamed of a full Criterion edition of Querelle for years, as many of its home video releases have been of low quality. With luck, the availability of Querelle on Filmstruck signals a possible, eventual full Criterion release, which would be valuable simply for the addition of extra features, something Querelle really would benefit from, not only because it's a tremendously strange, even alienating movie, but because there's a documentary that makes a natural companion to it: Dieter Schidor's The Wizard of Babylon, made during Querelle's filming and including interviews with members of the cast and crew. (New essays, etc. would also be helpful — I would to see, for instance, Steve Shaviro write a new essay on the film, since his take on it in The Cinematic Body is so great, but he's moved beyond a lot of what he wrote in that book since.) Anyway, it's great to have Querelle available in all its vivid, languorous glory.
Much about Fassbinder's work remains remarkable — his extraordinary productivity, the great number of masterpieces, the ingenuity — but what consistently amazes me is the force and immediacy of his best work. I have no way to tell whether his films feel as radical now as they did when they first appeared, but they very much feel radical now. They unsettle common-sensical aesthetics and assumptions (those ideas of what a movie should be and do, how actors should act, how sounds should sound, how images should be made), but more than that they utterly scoff at conservative values and liberal pieties both. Thomas Elsaesser writes well about this in Fassbinder's Germany: "Fassbinder's 'strong' female characters (Maria Braun, Willie in Lili Marleen, Lola, Veronika Voss) refuse victim thinking, not least because it presumes to create empathy at the price of exonerating them from a responsibility which no solidarity among victims can efface. But the status of victim also locks the subject into binary reciprocity, which ... Fassbinder's cinema constantly tries to break open, radicalize or displace. As a consequence, it may be possible to see the utopian dimension in Fassbinder's films about Germany not primarily, as [Kaja] Silverman argues for Berlin Alexanderplatz, in the ideal of masochistic ecstasy, but in the insistence — here true to the tradition of the anarcho-libertarian credo Fassbinder always professed — that the couple as a love relationship can only exist when it recognizes its place in other circuits of exchange."
There is nothing safe when entering Fassbinder's oeuvre, nothing easy, nothing predictable. That, for me, is what makes it a worthwhile, necessary adventure. It's particularly valuable now; no filmmaker I know of so effectively dissects the ways that personal power and political power intersect, synergize, exploit, and oppress. That's an analysis the contemporary world needs more than it ever has. Fassbinder's work adds dramatic and aesthetic force to such an analysis, and in its structure puts us as the audience in the position of having to both think and feel our way through the problems he highlights. It's no surprise that Brecht was a significant influence on Fassbinder when he was young; his genius was to fuse Brecht with melodrama, the French New Wave, queer culture, and other influences, creating films that live long beyond their immediate moment.
Most of the movies I discussed in my post on where to begin with Fassbinder are available at Filmstruck. Though I wrote that five years ago, and have spent much more time with the films since, as well as seen various folks encounter them for the first time, I think the basic recommendations are still solid. Fear Eats the Soul, The Marriage of Maria Braun, and The Merchant of Four Seasons remain excellent starting places.
01 June 2017
I've spent the last couple of weeks reading — almost devouring — Guido Mazzoni's Theory of the Novel, recently translated by Zakiya Hanafi from the Italian (a very clear translation of a complex text; not reading Italian, I can't vouch for its accuracy, but it's one of the most readable works of academic theory I've ever encountered). I'm still working through where I agree and disagree with Mazzoni, but however my thinking evolves regarding his ideas, the book is unquestionably impressive and thought-provoking, and particularly valuable in how it develops and clarifies some of the classic concepts in the field from Bakhtin, Lukács, Erich Auerbach, and Ian Watt (among others). The only other recent book I've read that seems almost as clear and logical on similar topics is The Rhetoric of Fictionality by Richard Walsh, a less ambitious, less fulfilling, and less elegant book than Mazzoni's, but useful in filling in around some of Mazzoni's edges, since Mazzoni, like most writers and theorists, occasionally does a bit of hand waving to get around the paradoxes created by the concepts of fiction/nonfiction.
For a good basic overview of Mazzoni's main ideas, see Alberto Comparini's review for the LA Review of Books and M.A. Orthoffer's review for The Complete Review. Here, I want to simply make some notes on things that stuck out for me on a first reading, and to offer a few quotations from the text. (I'll put page number citations in not from a desire to be all fancy-pants academic, but because it's tough to excerpt Mazzoni's ideas without doing some violence to them, and interested readers really should read the quotations in context.)